Tag-arkiv: vaccine

The Nuremberg Code

Nu når eliten er begyndt at eksperimentere på mennesker igen, og tvinge folk til at tage genændrende gift, som er stik imod Nurembergkoden. Så er der her en kopi af teksten.

Nu siger du sikkert; “de tvinger ikke nogen, folk kan selv vælge”. Men jo, det er tvang, hvis man ikke kan bevæge sig frit, uden enten at have fået en test, eller en eksperimentel genterapi sprøjtet ind i kroppen, eller tvinges til at bære en klud på ansigtet, der nedsætter ens iltindtag og kan give bakteriel lungebetændelse.

Tvangs”vaccination” vil helt sikkert komme på et tidspunkt. (det er ikke en vaccination men en eksperimentel genterapi). Der har allerede været tvang i udlandet (tror det var Canada eller Australien) hvor udviklingshæmmede mennesker blev tvunget til, meget mod deres vilje, at blive “vaccineret”. Det er ikke set siden 1940-45.

Se evt. The Hippocratic Oath.

Desværre er nedenstående kode ikke en lov, men mere en anbefaling, så derfor er alle førerbunkere i verden ligeglade med den. Og kan bryde den uden konsekvenser, medmindre der kommer en ny retsag.

Se evt også: Nuremberg principles.

Kan også læses her: The Nuremberg Code.


Permissible Medical Experiments
The great weight of the evidence before us is to the effect that certain types of medical
experiments on human beings, when kept within reasonably well-defined bounds, conform to the
ethics of the medical profession generally. The protagonists of the practice of human
experimentation justify their views on the basis that such experiments yield results for the good of
society that are unprocurable by other methods or means of study. All agree, however, that certain
basic principles must be observed in order to satisfy moral, ethical and legal concepts:

  1. The voluntary consent of the human subject is absolutely essential.
    This means that the person involved should have legal capacity to give consent; should be so
    situated as to be able to exercise free power of choice, without the intervention of any element of
    force, fraud, deceit, duress, over-reaching, or other ulterior form of constraint or coercion; and
    should have sufficient knowledge and comprehension of the elements of the subject matter
    involved as to enable him to make an understanding and enlightened decision. This latter element
    requires that before the acceptance of an affirmative decision by the experimental subject there
    should be made known to him the nature, duration, and purpose of the experiment; the method
    and means by which it is to be conducted; all inconveniences and hazards reasonably to be
    expected; and the effects upon his health or person which may possibly come from his
    participation in the experiment.
    The duty and responsibility for ascertaining the quality of the consent rests upon each individual
    who initiates, directs or engages in the experiment. It is a personal duty and responsibility which
    may not be delegated to another with impunity.
  2. The experiment should be such as to yield fruitful results for the good of society, unprocurable
    by other methods or means of study, and not random and unnecessary in nature.
  3. The experiment should be so designed and based on the results of animal experimentation and
    a knowledge of the natural history of the disease or other problem under study that the anticipated
    results will justify the performance of the experiment.
  4. The experiment should be so conducted as to avoid all unnecessary physical and mental
    suffering and injury.
  5. No experiment should be conducted where there is an a priori reason to believe that death or
    disabling injury will occur; except, perhaps, in those experiments where the experimental
    physicians also serve as subjects.
  6. The degree of risk to be taken should never exceed that determined by the humanitarian
    importance of the problem to be solved by the experiment.
  7. Proper preparations should be made and adequate facilities provided to protect the
    experimental subject against even remote possibilities of injury, disability, or death.
  8. The experiment should be conducted only by scientifically qualified persons. The highest
    degree of skill and care should be required through all stages of the experiment of those who
    conduct or engage in the experiment.
  9. During the course of the experiment the human subject should be at liberty to bring the
    experiment to an end if he has reached the physical or mental state where continuation of the
    experiment seems to him to be impossible.
  10. During the course of the experiment the scientist in charge must be prepared to terminate the
    experiment at any stage, if he has probably cause to believe, in the exercise of the good faith,
    superior skill and careful judgment required of him that a continuation of the experiment is likely
    to result in injury, disability, or death to the experimental subject.
    Of the ten principles which have been enumerated our judicial concern, of course, is with those
    requirements which are purely legal in nature — or which at least are so clearly related to matters
    legal that they assist us in determining criminal culpability and punishment. To go beyond that
    point would lead us into a field that would be beyond our sphere of competence. However, the
    point need not be labored. We find from the evidence that in the medical experiments which have
    been proved, these ten principles were much more frequently honored in their breach than in their
    observance. Many of the concentration camp inmates who were the victims of these atrocities
    were citizens of countries other than the German Reich. They were non-German nationals,
    including Jews and “asocial persons”, both prisoners of war and civilians, who had been
    imprisoned and forced to submit to these tortures and barbarities without so much as a semblance
    of trial. In every single instance appearing in the record, subjects were used who did not consent
    to the experiments; indeed, as to some of the experiments, it is not even contended by the
    defendants that the subjects occupied the status of volunteers. In no case was the experimental
    subject at liberty of his own free choice to withdraw from any experiment. In many cases
    experiments were performed by unqualified persons; were conducted at random for no adequate
    scientific reason, and under revolting physical conditions. All of the experiments were conducted
    with unnecessary suffering and injury and but very little, if any, precautions were taken to protect
    or safeguard the human subjects from the possibilities of injury, disability, or death. In every one
    of the experiments the subjects experienced extreme pain or torture, and in most of them they
    suffered permanent injury, mutilation, or death, either as a direct result of the experiments or
    because of lack of adequate follow-up care.
    Obviously all of these experiments involving brutalities, tortures, disabling injury, and death were
    performed in complete disregard of international conventions, the laws and customs of war, the
    general principles of criminal law as derived from the criminal laws of all civilized nations, and
    Control Council Law No. 10. Manifestly human experiments under such conditions are contrary
    to “the principles of the law of nations as they result from the usages established among civilized
    peoples, from the laws of humanity, and from the dictates of public conscience.”
    Whether any of the defendants in the dock are guilty of these atrocities is, of course, another
    question Under the Anglo-Saxon system of jurisprudence every defendant in a criminal case is
    presumed to be innocent of an offense charged until the prosecution, by competent, credible
    proof, has shown his guilt to the exclusion of every reasonable doubt. And this presumption
    abides with the defendant through each stage of his trial until such degree of proof has been
    adduced. A “reasonable doubt” as the name implies is one conformable to reason — a doubt
    which a reasonable man would entertain. Stated differently, it is that state of a case which, after a
    full and complete comparison and consideration of all the evidence, would leave an unbiased,
    unprejudiced, reflective person, charged with the responsibility for decision, in the state of mind
    that he could not say that he felt an abiding conviction amounting to a moral certainty of the truth
    of the charge.
    If any of the defendants are to be found guilty under counts two or three of the indictment it must
    be because the evidence has shown beyond a reasonable doubt that such defendant, without
    regard to nationality or the capacity in which he acted, participated as a principal in, accessory to,
    ordered, abetted, took a consenting part in, or was connected with plans or enterprises involving
    the commission of at least some of the medical experiments and other atrocities which are the
    subject matter of these counts. Under no other circumstances may he be convicted.
    Before examining the evidence to which we must look in order to determine individual
    culpability, a brief statement concerning some of the official agencies of the German Government
    and Nazi Party which will be referred to in this judgment seems desirable.
    THE NUREMBERG CODE [from Trials of War Criminals before the Nuremberg Military
    Tribunals under Control Council Law No. 10. Nuremberg, October 1946–April 1949.
    Washington, D.C.: U.S. G.P.O, 1949–1953.]

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Skrevet af på 8. maj 2021 i Førerbunkeren, vaccine


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Covid, DNA og Transhumanism

Et godt interview med Dr. Carrie Madej:

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Skrevet af på 4. maj 2021 i Andet


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Predictive programing

Dette er planlagt længe. Sandhed i film, løgne i MSM. Dette filmklip er fra 2007:

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Skrevet af på 3. maj 2021 i medier


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Ups! MSM (Mainstream Media aka Fake news) afslørede planen:


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Agenda 21 (2030)

Der var engang, for ca. et år siden, før verden gik mere i stykker, hvor man ikke kunne gå ind i en bank eller på en tankstation med noget der dækkede ansigtet, det var forbudt.
Nu kan man ikke gå ind i en bank eller på en tankstation uden at ansigtet er gemt bag en mundble, det er forbudt.
Hvis du ikke har mundbind på, kommer elitens lakajer (politiet) og giver dig en bøde eller sætter dig i fængsel. Verden er blevet et dystopisk sted, som kun eliten og elitens lakajer synes er godt. Det rammer jo ikke dem de har stadig deres rigdom og store huse, bag hegn, så de er ligeglade med pøblen.
Deres lakajer fatter intet så de er ligeglade, bare de kan være en del af flertallet.

Husk mundbind når du hæver penge i banken


I øjeblikket er alle dødsfald og sygdomme pga. Covid-1984.
Hvis folk bliver kørt ned og dør, bliver der skrevet på dødsattesten at personen er død med Covid-1984.
Folk ser ikke ordet MED, så de tænker straks AF.
Og da vi alle kan testes positiv med en PCR-test, så er det rigtigt at alle dør med corona (Covid-19 er navnet på elitens plan, corona er almindelig influenza eller forkølelse).
Det får mig til at tænke på andre “pandemier”, f.eks. da der var pest. Det var sikkert også et bedrag, og alle der døde eller var syge dengang, blev skrevet ned som pest.
Den spanske syge i 1918, var også et bedrag som forløb nøjagtig som det vi ser nu. Det var sikkert en generalprøve for at se hvor nemt man kan kontrollere mange mennesker.

På Georgia Guidestones i Elbert County, Georgia, som er opført af frimurer (eliten og de rigeste 1%) er der skrevet de vil affolke verden til 500. mill. og tro mig de regner ikke dem selv med. Og det er hvad de er i gang med nu (Agenda 21 / 2030).

Georgia Guidestones


Desværre er folk mere end villige til at følge elitens plan, og jeg er kommet dertil hvor jeg synes det er fint at folk begår selvmord med en “vaccine”, eller de som overlever vil måske være sterile eller blive meget syge. Det er vist godt at de mennesker der tror på elitens løgn ikke kan få børn. og mishandle dem med en ble over deres åndedrætssystem.
Folk vil ikke hører andre meninger eller beviser end dem der kommer fra MSM. De må selvfølgelig gøre som de vil, men når de bliver syge eller dør af “vaccinen” så gider jeg ikke hører på hvad de har at sige.
Med denne eksperimentelle type genterapi kan der gå et stykke tid før bivirkningerne manifesterer sig.

Så hvis du mener du bare er en slave eller bonde som skal gøre alt hvad eliten be’r om, så siger jeg, gør det.
Men forvent ikke noget sympati når det går galt, hverken fra mig og slet ikke fra eliten, da det er lige hvad de ønsker.

Og Bill Gates vil blive den rigeste misantrop på denne flade jord, fordi folk ikke fatter hvad der foregår.
Hvis folk ikke vil høre, så må de føle.
Jeg er også misantrop, men jeg skader hverken dyr eller mennesker.
Der kan gå flere måneder, eller når man får influenza (kan udløse en Cytokine Storm), før mRNA “vaccinens” bivirkninger kan ses, og det vil ikke være noget som nogen ønsker.
Det kan være død, autoimmune sygdomme eller andet. Folk vil vågne op til noget de ikke kan fortryde.
Når det først er i systemet, så er løbet kørt.
Men jeg har ingen sympati. Hvis folk er så autoritetstro uden nogen skeptisk tanke i hovedet, så får de hvad de fortjener.

Planen er at udrydde nok mennesker, og have kontrol over resten inden 2030. Heldigvis for DEM, så er folk mere end villige til at ofre sig.


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